Text — Luke 13:31-35 Last Sunday, when Sandra
was leading the joys and concerns there was a light-hearted moment.
She mentioned Jim Miller’s niece, at which point I rudely
interrupted to say it was Pam Miller’s niece. The Millers
confirmed it was Jim’s niece we were praying for, at which point my
dear, beloved friend Sandra exclaimed, with a big smile on her face,
“See John. You’re not always right.” It wasn’t that she said this
with glee. It’s that she said it with such exuberant, joyful glee.
This is grist for my prayer life. What’s the
deeper message when someone tells you, “See, you’re not always
right.” Does it mean, “You’re usually right?” I suspect the true
message goes somewhat deeper.
I feel comfortable talking about this loving
rebuke because I know I’m not the only person here who thinks I’m
usually right. Even humble, docile Sandra has some rather firm
opinions that she’s willing to have coaxed out of her. We’re all
usually right. The world would be a lot better off if people only
listened to us.
Two weeks ago, the group known as the “Long
Rangers” reflected back to us the range of opinions about First
Church that they’ve heard from all of us over the past year. Some
people said we have a great ministry to children. Some said our
ministry to children is very weak. Some said we’re welcoming and
warm. Some said we’re cold and cliquey. Some said they like the
sermons. Some said they don’t like the sermons.
I don’t know if this question was actually
stated out loud, but I certainly heard it in the background: What
do we make of this huge divergence of opinions? What ties them
together? What ties us together? This morning I’m going to offer
an answer to that question. I say, “an” answer, having been
reminded that I’m not always right.
What I think ties all these opinions together
is that they have very little to do with why we all come to church
in the first place. I’m not saying these opinions aren’t
important. They are important in the sense that people do decide
which church to belong to based on what we do for children, and
whether they like the services, and what the church does in the
wider community, and so on. But these opinions aren’t the main
thing.
People — that is, we — come to church because
it’s a way to belong. The search for God is all about where and how
we belong.
I know I could be wrong. Some of you will
disagree with this and tell me why later. But I’ve been thinking
about this question for the past thirty years and this is the best
answer I’ve come up with so far.
We come to church to find God and to find each
other, to find kindred spirits, or even soul-mates. We’re not
looking for people who agree with every opinion we have. That
wouldn’t be very interesting or helpful anyway. We’re looking for
people whose way of seeing the world, and whose language, and
emotional sensibilities, are close enough to ours so that we can
help each other live our lives in a richer way.
We want a place where we can be vulnerable,
where we can cry during a hymn, or talk about our fears and
disappointments. We need people to remind us that our lives are
worth living, and that our lives are beautiful, even with the fears
and disappointments. We’re looking for people to know us, and like
us, and care about us, and even pray for us. We’re looking for
intimacy. We’re looking for comfort and reassurance and meaning,
and a larger purpose.
Now, having said that, let me add one
qualification. I know you like qualifications. Not everyone wants
the same amount of intimacy and comfort and reassurance and
meaning. Right now, some of you are saying, “Intimacy? Yuck. Let
me out of here.” We don’t all want or need to belong in the same
way, or with the same intensity, or with the same self-exposure.
But the need to belong is what brings people to the church. It’s
what binds us together.
The question facing us as a congregation is:
how can we be a church that blesses more people in this way? This
is what being a Christian Church calls us to be, but there’s
something more urgent driving that question. The number of people
who do belong to this congregation is slowly going down over the
years. This is true for most churches like ours. Some churches
nearby may close their doors in the next five years.
We’re not going to close our doors, but we
can’t go on indefinitely being the kind of congregation we are
without involving more people. Our future depends on it. This form
of life we enjoy — being a congregation that balances commitment to
the Christian tradition with genuine searching and questioning —
this kind of community is an endangered species.
The tendency seems either for churches to
become hard-line and doctrinaire (which, by the way, does provide a
powerful sense of belonging and structure) or for people to give up
on any kind of faith community whatsoever.
Do we believe it’s important for there to be
churches like this one? If so, how are we willing to change in
order to make this congregation more viable in the future?
These are important questions. The answers
won’t be simple or crystal clear. We’re not going to find total, or
even widespread, agreement on a single strategy. Whatever
strategies we choose will involve a lot of trial and error. But at
the heart of our effort, at the heart of our reason for even making
an effort, is this need to belong, this need to find each other in a
deep way.
If we don’t belong, or feel that we don’t
belong, our spirits starve. That’s true for us. It’s true for
anyone who might join us in the future. The conviction and feeling
that we do belong, and that others whom we don’t even know yet also
belong — this is where Jesus Christ will lead us if we’re willing to
follow. Jesus said, “I will make you fishers of people.”
Every first-time visitor who comes here is
asking, consciously or unconsciously, “Is this a place where I might
belong? Is this a place where I am wanted? Are these the kind of
people I want to be with? Are these the kind of people I want to be
like?
If
we find God, we will find each other and we will find people we
don’t even know yet. If we find each other, we will find God. |